Dennis Gruending is a former journalist and NDP MP who
blogs about political and religious issues - which in theory should make for an ideal background for a
book focusing on the interplay between religion and politics in Canada.
And
Pulpit and Politics is indeed well worth a read. But it does fall somewhat short of its potential in one key area.
By way of example, the subject of the influence of religion in Canadian politics - particularly on the right side of the spectrum - is one that's already been explored in plenty of detail by
Marci McDonald. And part of what I'd hoped for out of Gruending's book was a deeper and better-connected discussion of some of the issues already made prominent in
The Armageddon Factor.
But instead, Gruending's take on the religious right is limited in large part to relatively brief overviews of the same stories and personalities already covered so thoroughly by McDonald. Which means that while it's difficult to disagree with Gruending's take on her work (to the effect that people should be reporting more on the influence of the religious right in Canada), it's disappointing that Gruending's book on substantially the same subject doesn't advance the cause more than it does.
And that limited development of the theme of the religious right serves as the most stark example of the broader issue with Gruending's writing style. In effect, much of
Pulpit and Politics reads as a collection of loosely-connected blog posts - detailing events and encounters from Gruending's own life, commenting on headlines, public debates and polls, and developing little by way of themes or theses from one chapter to the next - rather than the cohesive narrative that would have been ideal for a book format.
To his credit, Gruending is highly readable in that medium. In particular, his detailed discussion of polling data from the 2011 federal election and his extended review of the fate of KAIROS under the Harper Cons serve as important reminders of both what influence religious affiliation has in Canadian politics, and how the Cons are looking to change the current balance.
And the juxtaposition of political and religious institutions assembling by Gruending offers some noteworthy connections which aren't pointed to explicitly. For example, Gruending's rightful frustration as to how the Catholic Church dealt with its child sexual abuse scandal - by denying what it knew to be true, then minimizing and spinning the subject to avoid any consequences for abuses within its ranks - would ring equally true as a chronicle and criticism of how far too many political parties (particularly on the right) handle any news that doesn't suit their purposes.
But there does look to be plenty of room to expand on much of the content of
Pulpit and Politics - both in doing deeper research into the areas dealt with as one-off vignettes by Gruending, and in analyzing the connections between them. And while I'll certainly recommend
Pulpit and Politics as an important contribution to the discussion of the relationship between religion and politics in Canada, I'll hope to see Gruending and others engaged in moving the subject forward further in the years to come.