- Robert Jay Lifton discusses the "stranded ethics" of a fossil fuel industry which is willing to severely damage our planet in order to protect market share:
- But Mike De Souza reports on ALEC's latest meeting - demonstrating that there are plenty of well-funded corporations (including TransCanada and other tar sands operators) and their pet legislators doing everything in their power to make sure ethics get shouted down in any political discussion of climate change.Can we continue to value, and thereby make use of, the very materials most deeply implicated in what could be the demise of the human habitat? It is a bit like the old Jack Benny joke, in which an armed robber offers a choice, “Your money or your life!” And Benny responds, “I’m thinking it over.” We are beginning to “think over” such choices on a larger scale.This takes us to the swerve-related significance of ethics. Our reflections on stranded assets reveal our deepest contradictions. Oil and coal company executives focus on the maximum use of their product in order to serve the interests of shareholders, rather than the humane, universal ethics we require to protect the earth. We may well speak of those shareholder-dominated principles as “stranded ethics,” which are better left buried but at present are all too active above ground....
The climate swerve is mostly a matter of deepening awareness. When exploring the nuclear threat I distinguished between fragmentary awareness, consisting of images that come and go but remain tangential, and formed awareness, which is more structured, part of a narrative that can be the basis for individual and collective action.In the 1980s there was a profound worldwide shift from fragmentary awareness to formed awareness in response to the potential for a nuclear holocaust. Millions of people were affected by that “nuclear swerve.” And even if it is diminished today, the nuclear swerve could well have helped prevent the use of nuclear weapons.With both the nuclear and climate threats, the swerve in awareness has had a crucial ethical component. People came to feel that it was deeply wrong, perhaps evil, to engage in nuclear war, and are coming to an awareness that it is deeply wrong, perhaps evil, to destroy our habitat and create a legacy of suffering for our children and grandchildren.
- Travis Lupick discusses how the Cons' anti-social crime policies are creating more dangerous prisons.
- Meanwhile, Tim Harper comments on Stephen Harper's aversion to asking "why". And Don Lenihan points out that Canada's premiers may be less than accepting of federal-provincial relations that consist of nothing other than Harper imposing on the provinces while refusing to accept questions, examine evidence or offer explanations - with Harper's intransigence toward missing and murdered aboriginal women being the most appalling example at the moment.
- Finally, Ajamu Nangwaya discusses the contrast between organizing people to better give voice to their own concerns, as opposed to merely mobilizing them toward others' causes - and emphasizes the ultimate need to do far more of the former.